Results for 'Viacheslav S. Stiepin'

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  1.  6
    Philosophy of Nature and Post-Nonclassical Rationality.Viacheslav S. Stiepin - 2008 - Dialogue and Universalism 18 (11-12):15-29.
    In modern European culture the explication and the understanding of nature is determined by the specific traits of systemic objects investigated by science. The paper singles out three types of systemic objects, i.e. simple (mechanical) objects, complex self-regulating, and complex self-developing systems. Categorical structures accounting for each of these types are analyzed.The paper shows that the investigation of every new type of systems changes the type of scientific rationality (classical, nonclassical, post-nonclassical).
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  2.  5
    Концептуалізація суб'єкта в гайдеґґера і бадью: Пошук загальних підстав.Stepanov Viacheslav & Novychenko Iryna - 2017 - Схід 1 (147):119-123.
    Heidegger and Badiou are not likely to be received as philosophical figures inheriting much in common. The only obvious ground which backs both thinkers is that of ontology as primary focus of their intellectual endeavors. However, this is divergence between their philosophies what makes an attempt to reveal some other conceptual foundations their doctrines have in common so important for a historian of the recent transformations in philosophy. The concept of subject looks as an indicator of differences between Heidegger and (...)
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  3.  5
    Existential Foundations of the "Mystical Experience".Viacheslav Mikhailovich Naidysh & Olga Viacheslavovna Naidysh - 2022 - RUDN Journal of Philosophy 26 (1):153-165.
    In the existing philosophical interpretations of mystical experience (constructivism, essentialism, etc.), its essence is usually seen in the features of "mystical knowledge". At the same time, the value-semantic foundations of mystical experience and its existential aspect remain in the shadows. In this article, the mystical experience is analyzed from the standpoint of the theories of the subject's objective activity - the theory of activity (developed in Russian psychology), enactivism, and the concept of the "life world". It is shown that the (...)
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  4.  4
    Hellenic Theology of the Epoch of High Classics.Viacheslav M. Naidysh & Найдыш Вячеслав Михайлович - 2023 - RUDN Journal of Philosophy 27 (1):79-93.
    The conceptual basis of Hellenic theology was theoretical reflection on the essence of myth, the philosophy of mythology. Several stages can be distinguished in the history of Hellenic theology. The subject of this article is the Hellenic theology of the epoch of the high classics (Vt. half of the V century BC). The cultural roots of the High Classics go back to the ancient Enlightenment, which formed the rational attitude of the ancient consciousness to the world. The main event of (...)
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  5.  8
    Діалектичний зв’язок гегемонії та мови у марксизмі.Viacheslav Tsyba - 2021 - Наукові Записки Наукма. Філософія Та Релігієзнавство 7:30-45.
    The article deals with three patterns for interpretation of language in its relation to the cultural hegemony, i.e. Gramscian, Voloshinian, and Pasolinian. As was shown, the analysis of the language problem is the necessary precondition for justifying the unity of theoretical and practical elements within Marxist philosophy. A common feature for the aforementioned patterns was an attempt to answer a fundamental question: how it is possible to make explicit the relationship between ideology and relations of production by means of the (...)
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  6.  30
    The category and phenomenon of the prototype in the context of the phenomenological-dialectical concept of A. F. Losev and the phenomenology of the poetic imagination of G. Bashlyar. [REVIEW]Viacheslav Dubovitskii - 2022 - Философия И Культура 6:47-65.
    The subject of this research is, first of all, the ontological and phenomenological aspects of the prototype as a category and a kind of phenomenon in the field of art and poetic imagination. The research is carried out mainly on the material of the phenomenological-dialectical concept of A. F. Losev and the phenomenology of the poetic imagination of G. Bashlyar. The historical, philosophical and theological contexts of the concept of the prototype of Losev are revealed. The emphasis is made on (...)
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  7.  7
    An instant before the world is born or How to survive in the realm of shadows.Alexey Sukhno & Viacheslav Gulin - forthcoming - Vox Philosophical journal.
    The article is related to the revealing of the intent of Hegel’s “Science of Logic”. As authors take it, there is an attempt to imagine the fundamental level of reasoning, where there is no opposition between cognition and its object. In this dimension there is no need to substantiate compatibility between them — it is a level of primary foundation of knowledge. Consequently, any knowledge at this level may be characterized as “Ultimate”. That being said, place of such knowledge is (...)
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  8.  6
    Emptiness of Ultimate Knowledge or How to survive in the realm of shadows.Alexey Sukhno & Viacheslav Gulin - forthcoming - Vox Philosophical journal.
    The article proposes to consider Hegel's “Science of Logic” as a project, where the most important thing is not to describe the “laws of thinking”, but rather to propose a more precise definition of the theoretical level at which thinking itself becomes the subject of its own description. Thus, on the one hand, Hegel reveals the paradox that lies at the basis of the logic as a philosophical discipline, and on the other, seeks to show the possibility of the existence (...)
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  9.  13
    Concepts of the person in the symbolist philosophy of Viacheslav Ivanov.Robert Bird - 2009 - Studies in East European Thought 61 (2-3):89-96.
    Viacheslav Ivanov's concept of person underwent significant development in the course of his career. In his earliest works the person is a transient form that is to be superseded by union with the supra-personal, transcendent self. In works of his middle period Ivanov posits the person as an image of the transcendent self. Lastly, in the 1910s Ivanov integrated these two concepts into a hermeneutic view of the person as an agent of transcendence.
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  10.  2
    The Russian Prospero: The Creative Universe of Viacheslav Ivanov.Robert Bird - 2006 - University of Wisconsin Press.
    Viacheslav Ivanov, the central intellectual force in Russian modernism, achieved through his work an original synthesis of Christianity, Platonism, and the philosophy of Friedrich Nietzsche. His powerful intellect exerted an immeasurable influence in modernist Russia and the early Soviet Union, and after emigrating to Italy in 1924 he played an important role in intellectual debates in Western Europe between the wars. In recent years, Ivanov's manifold contributions have been recognized in all major aspects of Russian culture, including poetry, literary (...)
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  11.  6
    The Problem of Reason in Chaadaev's Philosophical Conception.Z. N. Smirnova - 1999 - Russian Studies in Philosophy 38 (2):8-24.
    P. Ia. Chaadaev continues to attract the attention of researchers of Russian thought. Some recent publications in our press justify the assertion that scholars are interested not only in this or that side of the views of "the philosopher of Basmannaia Street" but also in the very character of his mentality and its place in the history of Russian philosophical thought. Thus, Viacheslav Vsevolodovich Ivanov writes in his article "Chaadaev-Our Contemporary" [Chaadaev-nash sovremennik] : "There are several reasons why Chaadaev (...)
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  12.  17
    Martin Heidegger and Russian symbolist philosophy.Robert Bird - 1999 - Studies in East European Thought 51 (2):85-108.
    In this paper Russian Symbolist philosophy is represented primarily by Viacheslav Ivanov (1866--1949), but its conclusions are intended to be valid for other philosophers we classify as Symbolist, including Nikolai Berdiaev and S. L. Frank. It is posited that, by comparing Ivanov''s cosmology, aesthetics, and anthropology to those of Martin Heidegger, one can reconceive of Symbolist philosophy as an existential hermeneutic. This, it is claimed, can help to identify a common basis among the Symbolist philosophers, and also to place (...)
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  13.  11
    Ignition’s glow: Ultra-fast spread of global cortical activity accompanying local “ignitions” in visual cortex during conscious visual perception.N. Noy, S. Bickel, E. Zion-Golumbic, M. Harel, T. Golan, I. Davidesco, C. A. Schevon, G. M. McKhann, R. R. Goodman, C. E. Schroeder, A. D. Mehta & R. Malach - 2015 - Consciousness and Cognition 35 (C):206-224.
  14.  2
    Print︠s︡ip svobody v postroenii nachalʹnogo obrazovanii︠a︡: metodologicheskie osnovy, istoricheskiĭ opyt i sovremennye tendent︠s︡ii: monografii︠a︡.V. V. Zaĭt︠s︡ev - 1998 - Volgograd: "Peremena".
  15.  3
    Lekt︠s︡iï z istoriï filosofiï.I. S. Zakhara - 1997 - Lʹviv: Lʹvivsʹka bohoslovsʹka akademii︠a︡.
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  16.  4
    Hē prosōkratikē philosophia kai hoi synchrones physikes epistēmes: ho Empedoklēs san syndesmos: meletē.Michalēs El Xylinas - 1997 - Athēna: Ekdoseis "Dōdōnē".
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  17.  3
    Ot i︠a︡ k drugomu: problemy sot︠s︡ialʹnoĭ ontologii v postklassicheskoĭ filosofii.I. Zhuk & T. V. Shchitt︠s︡ova (eds.) - 1998 - Minsk: Propilei.
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  18.  10
    The Explanation Game: A Formal Framework for Interpretable Machine Learning.David S. Watson & Luciano Floridi - 2021 - In Josh Cowls & Jessica Morley (eds.), The 2020 Yearbook of the Digital Ethics Lab. Springer Verlag. pp. 109-143.
    We propose a formal framework for interpretable machine learning. Combining elements from statistical learning, causal interventionism, and decision theory, we design an idealised explanation game in which players collaborate to find the best explanation for a given algorithmic prediction. Through an iterative procedure of questions and answers, the players establish a three-dimensional Pareto frontier that describes the optimal trade-offs between explanatory accuracy, simplicity, and relevance. Multiple rounds are played at different levels of abstraction, allowing the players to explore overlapping causal (...)
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  19.  4
    Kai ho anthrōpos anazētēse to theo tou: psēgmata apo tē philosophia tōn aiōnōn.Achilleas Xenakēs - 1991 - Athēna: Ekdoseis Omvros.
    t. 1. Apo ton prōto skeptomeno anthrōpo mechri ton 6. aiōna M.Ch. -- t. 2. Apo ton 7. aiōna M.Ch. mechri to sēmera.
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  20.  4
    Monisticheskai︠a︡ paradigma filosofskogo ponimanii︠a︡ mira i cheloveka.M. G. Zelent︠s︡ova - 2001 - Ivanovo: Ivanovskiĭ gos. universitet.
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  21.  5
    Hipparchus’ selenelion and two pairs of lunar eclipses revisited.S. Mohammad Mozaffari - 2024 - Archive for History of Exact Sciences 78 (4):361-373.
    Ptolemy reports three dated lunar eclipses observed by Hipparchus, and also refers to two more, without identifying them, which Hipparchus compared with two earlier counterparts (apparently, observed in Mesopotamia) to assess the validity of the Babylonian period relations of the lunar motion. Also, in Pliny the Elder’s Historia naturalis, we are told that a horizontal lunar eclipse (selenelion) at sunrise and moonset was reported (observed?) by Hipparchus. Reviewing a paper by G.J. Toomer in 1980, it is shown that the pairs (...)
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  22.  17
    Premature Death as a Normative Concept.Preben Sørheim, Mathias Barra, Ole Frithjof Norheim, Espen Gamlund & Carl Tollef Solberg - 2024 - Health Care Analysis 32 (2):88-105.
    The practical goal of preventing premature death seems uncontroversial. But the term ‘premature death’ is vague with several, sometimes conflicting definitions. This ambiguity results in several conceptions with which not all will agree. Moreover, the normative rationale behind the goal of preventing premature deaths is masked by the operational definition of existing measures. In this article, we argue that ‘premature death’ should be recognized as a normative concept. We propose that normative theories should be used to justify measures of premature (...)
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  23.  2
    Nancy S. Jecker, Zohar Lederman, and Anita Ho reply.Nancy S. Jecker, Zohar Lederman & Anita Ho - 2024 - Hastings Center Report 54 (3):59-60.
    This letter replies to the letter “Colonial and Neocolonial Barriers to Companion Digital Humans in Africa,” by Luís Cordeiro‐Rodrigues, in the same, May‐June 2024, issue of the Hastings Center Report.
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  24. Śrī Śrījī Bābā abhinandana grantha.Śrījī Bābā & Vinaya (eds.) - 1988 - Bambaī: Śrī Śrījī Bābā Abhinandana Samiti.
     
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  25.  4
    Sınıf Öğretmeni Adaylarına Göre 4+4+4 Biçimindeki Yapılanmanın Okuma Yazma Öğretimine Etkileri.Ş Dilek Belet Boyaci - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):275-275.
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  26.  3
    War and Negative Revelation: A Theoethical Reflection on Moral Injury.Michael S. Yandell - 2022 - Lexington Books.
    From the concrete experience of war, Michael S. Yandell constructs a phenomenology of “negative revelation” in which false or distorted claims of goodness and justice disintegrate and become meaningless, adding depth to the term moral injury.
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  27. Capital Punishment.Benjamin S. Yost - 2017 - In Mortimer Sellers & Stephan Kirste (eds.), Encyclopedia of the Philosophy of Law and Social Philosophy. Springer. pp. 1-9.
    Capital punishment—the legally authorized killing of a criminal offender by an agent of the state for the commission of a crime—stands in special need of moral justification. This is because execution is a particularly severe punishment. Execution is different in kind from monetary and custodial penalties in an obvious way: execution causes the death of an offender. While fines and incarceration set back some of one’s interests, death eliminates the possibility of setting and pursuing ends. While fines and incarceration narrow (...)
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  28.  14
    On logic and the theory of science.Jean Cavaillès - 2021 - New York, NY: Sequence Press. Edited by Knox Peden & Robin Mackay.
    In this short, dense essay, Jean Cavaillès evaluates philosophical efforts to determine the origin - logical or ontological - of scientific thought, arguing that, rather than seeking to found science in original intentional acts, a priori meanings, or foundational logical relations, any adequate theory must involve a history of the concept. Cavaillès insists on a historical epistemology that is conceptual rather than phenomenological, and a logic that is dialectical rather than transcendental. His famous call (cited by Foucault) to abandon "a (...)
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  29.  5
    Rawls's Defense of the Priority of Liberty: A Kantian Reconstruction.Robert S. Taylor - 2003 - Philosophy and Public Affairs 31 (3):246-271.
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  30. Warding off the Evil Eye: Peer Envy in Rawls’s Just Society.James S. Pearson - 2024 - Archiv für Geschichte der Philosophie 106 (2):350-369.
    This article critically analyzes Rawls’s attitude toward envy. In A Theory of Justice, Rawls is predominantly concerned with the threat that class envy poses to political stability. Yet he also briefly discusses the kind of envy that individuals experience toward their social peers, which he calls particular envy, and which I refer to as peer envy. He quickly concludes, however, that particular envy would not present a serious risk to the stability of his just society. In this article, I contest (...)
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  31. AI Art is Theft: Labour, Extraction, and Exploitation, Or, On the Dangers of Stochastic Pollocks.Trystan S. Goetze - 2024 - Proceedings of the 2024 Acm Conference on Fairness, Accountability, and Transparency:186-196.
    Since the launch of applications such as DALL-E, Midjourney, and Stable Diffusion, generative artificial intelligence has been controversial as a tool for creating artwork. While some have presented longtermist worries about these technologies as harbingers of fully automated futures to come, more pressing is the impact of generative AI on creative labour in the present. Already, business leaders have begun replacing human artistic labour with AI-generated images. In response, the artistic community has launched a protest movement, which argues that AI (...)
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  32. Naqd al-falsafah al-muʻāṣirah ʻinda al-Sayyid Muḥammad Bāqir al-Ṣadr: dirāsah taḥlīlīyah.ʻAqīl Ṣādiq Zaʻlān Asadī - 2011 - al-Najaf al-Ashraf, al-ʻIrāq: al-ʻAtabah al-ʻAlawīyah al-Muqaddasah.
    Ṣadr, Muḥammad Bāqir; Islamic philosophy; 20th century.
     
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  33.  10
    Eye movements reinstate remembered locations during episodic simulation.Jordana S. Wynn & Daniel L. Schacter - 2024 - Cognition 248 (C):105807.
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  34. Truth and Ends in Dewey's Pragmatism.Henry S. Richardson - 1998 - Canadian Journal of Philosophy, Supplementary Volume 24:109-147.
    Dewey's voluminous writings, spanning decades and reflecting the contrasting national moods of different historical periods, abound with tensions, not to say contradictions. In highlighting and working with a conflict within Dewey's commitments, then, I do not mean to be catching him out or correcting a mistake. The tension on which I focus is one with which he struggled for most of his philosophical career and one that he never satisfactorily resolved, yet it is also one that goes to the heart (...)
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  35.  3
    Sócrates y Jesús ante la muerte.Luís Felipe Alarco - 1972 - Lima,: Universidad Nacional Mayor de San Marcos, Dirección Universitaria de Biblioteca y Publicaciones.
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  36.  2
    Brahmasūtrakārikābhāṣyam. Baladevavidyābhūṣaṇa - 2017 - Vrindavan, UP, India: Jiva Institute. Edited by Bādarāyaṇa, Baladevavidyābhūṣaṇa & Demian Martins.
    Classical Sanskrit commentary on Brahmasūtra; includes original Sanskrit text with English translation.
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  37. Brahmādvaitaprakāśikā. Bhāvavāgīśvara - 1965 - [Trivandrum]: Prakāśakaḥ ke. Rāghavana Pilla. Edited by Ke Rāghavan Piḷḷa.
     
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  38.  5
    Santo Tomás de Aquino y la filosofía actual.Octavio Nicolás Derisi - 1975 - [Buenos Aires]: Universidad Católica Argentina.
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  39.  7
    Martin Buber's life and work.Maurice S. Friedman - 1981 - Detroit: Wayne State University Press.
    [1] The early years, 1878-1923 -- [2] The middle years, 1923-1945 -- [3] The later years, 1945-1965.
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  40. Tshad maʾi dgoṅs ʾgrel gyi bstan bcos chen po rnam ʾgrel gyi don gcig tu dril ba blo rab ʾbriṅ tha gsum du ston pa legs bśad chen po mkhas paʾi mgul rgyan skal bzaṅ re ba kun skoṅ. ṄAg-Dbaṅ-Bkra-śIs - 1985 - In Blo-Bzaṅ-Rab-Gsal (ed.), Tshad maʾi dgoṅs don rtsa ʾgrel mkhas paʾi mgul rgyan. Pe-cin: Mi rigs dpe skrun khaṅ.
     
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  41. Regelbefolgen und die Kohärenztheorie der Wahrheit.Ralph C. S. Walker - 1985 - In Dieter Birnbacher & Armin Burkhardt (eds.), Sprachspiel und Methode: zum Stand der Wittgenstein-Diskussion. New York: de Gruyter.
     
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  42. Voprosy gruzinskogo Renessansa.Šalva Xidašeli - 1984 - Tbilisi: Izd-vo "Met︠s︡niereba".
  43. Climate Change and Decision Theory.Andrea S. Asker & H. Orri Stefánsson - 2023 - In Pellegrino Gianfranco & Marcello Di Paola (eds.), Handbook of Philosophy of Climate Change. Springer Nature. pp. 267-286.
    Many people are worried about the harmful effects of climate change but nevertheless enjoy some activities that contribute to the emission of greenhouse gas (driving, flying, eating meat, etc.), the main cause of climate change. How should such people make choices between engaging in and refraining from enjoyable greenhouse-gas-emitting activities? In this chapter, we look at the answer provided by decision theory. Some scholars think that the right answer is given by interactive decision theory, or game theory; and moreover think (...)
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  44.  2
    Blood, sweat and tears: Kinning otherwise through art.Nora S. Vaage & Merete Lie - 2024 - Technoetic Arts 22 (1):39-55.
    The article discusses two bioart projects that bring the symbolically core human substances of blood, sweat and tears into technologically mediated relationships with plants and fungi to explore human kinship with other species: Tarah Rhoda’s BS&T (short for ‘blood, sweat and tears’) and OurGlass, and Saša Spačal’s MycoMythologies: Patterning. The article analyses the art projects through the lens of the molecular gaze and different perspectives on kinning, bringing anthropological conceptualizations of kinship together with Haraway’s pathways to connect with other species. (...)
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  45. al-Shaykh al-Raʼīs Ibn Sīnā.ʻAbbās Maḥmūd ʻAqqād - 1967 - Miṣr: Dār al-Maʻārif.
     
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  46.  6
    Editor's Notes.Jove Jim S. Aguas - 2018 - Philosophia: International Journal of Philosophy (Philippine e-journal) 19 (1):5-8.
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  47. al-Murāsalāt bayna Ṣadr al-Dīn al-Qūnawī wa-Naṣīr al-Dīn al-Ṭūsī.Ṣadr al-Dīn al-Qūnawī & Muḥammad ibn Isḥāq - 1995 - Bayrūt: Yuṭlabu min Dār al-Nashr Frānts Shtāynar, Shtūtgārt. Edited by Gudrun Schubert & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī.
     
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  48.  3
    Politieke filosofie.H. E. S. Woldring - 1993 - Den Haag: Het Spectrum.
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  49. The radicalism of Thomas Jefferson and Thomas Paine considered.Gordon S. Wood - 2013 - In Simon P. Newman & Peter S. Onuf (eds.), Paine and Jefferson in the Age of Revolutions. University of Virginia Press.
     
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  50.  1
    Problemy filosofii, istorii, kulʹtury: mezhvuzovskiĭ nuchnyĭ sbornik.S. I. Zamagilʹnyĭ (ed.) - 1993 - Saratov: Saratovskiĭ gos. tekhn. universitet.
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